کلامِ اقبال میں تصورِ تخریبِ تمام

Abstract

To think of the world as impermanent is just an illusion. Science and technology have clarified the concept of destruction and construction. It became clear that the inner reality of the universe is motion. Peace does not come from anything. With this movement, revolutions occur in existence. Apparently, a thing disrupts the system of existence, but what is achieved as a result is the beauty of nature. With Iqbal, this concern comes to the fore in the form of the concept of destruction for reconstruction. Man is a rebel who cannot bear to see nature in its original state for long. Human civilization is the bright gift of this destructive nature. Civilization began in rebellion against the law of nature. Civilization is to make and beautify something while destruction is to spoil. How can a relationship be established between the two? This is the point that is the essence of life's difficulties. Man made the civilizational journey from stone to bronze and from bronze to iron in three stages. When the Stone Civilization fell, the cause was the Bronze Age. That is the rise of bronze. Similarly, the decline of the Bronze Age was the rise of the Iron Age. That is, on the one hand, the deterioration and on the other hand the reconstruction. The study of the same cultural and destructive chain in the universe has been done in the light of Iqbal's thoughts for the first time in research and criticism through extensive literature review of primary and secondary work on Iqbal’s philosophy.